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11.09.2014

SOULEIADO



DIE WIEGE DES SOULEIADO
Achtzehn Kilometer südlich von Avignon liegen sich - nur durch die breite Rhone getrennt - die beiden historischen Städtchen Beaucaire und Tarascon gegenüber.
Hier steht ein elegantes Haus aus dem 17. Jahrhundert als Gedenkstätte zu Ehren desjenigen, dem es fast im Alleingang gelang, ein aussterbendes Handwerk nicht nur am Leben zu erhalten, sondern darüber hinaus in ein florierendes Gewerbe zu verwandeln.
Im 17. Jahrhundert brachten levantinische Kaufleute die farbenfrohen, handbedruckten indischen Stoffe in die Provence, die sich unter dem Namen Indiennes bald so großer Beliebtheit erfreuten, dass man begann, sie auch vor Ort herzustellen, insbesondere in Tarascon.
Der Absatz bei den französischen Seiden- und Wollstoffen ging daraufhin derartig zurück, dass die neuen Stoffe von Ludwig XIV verboten wurden, was jedoch die Nachfrage nur noch mehr anheizte.
Als Charles Demery 1933 die letzte Textilfabrik Tarascons von seinem Onkel übernahm, wurden dort nur noch Tücher für die auf den Feldern arbeitenden Frauen hergestellt.

15.02.2011

Kangas und Kikois

maschinell bedrucktes Frauenumschlagtuch kanga, Tansania

Bedrucktes kitenge-Frauen-Umschlagtuch aus Baumwolle, Tansania

maschinell bedrucktes Frauenumschlagtuch kanga, Kenia
maschinell bedrucktes Frauenumschlagtuch kanga, Kenia



Swaheli Frauen in kangas und kikoi

maschinell bedrucktes Frauenumschlagtuch kanga, Tansania

Bedrucktes kitenge-Frauen-Umschlagtuch aus Baumwolle, Kenia


14.01.2011

Indiennes, Mulhouse

In 1746, four young men from Mulhouse, Samuel Koechlin, Jean-Jacques Schmaltzer, Jean-Henri Dolfus et Jean-Jacques Feer, founded the city's first textile printing works. This modest venture proved to be the precursor to many others, and the effects of this industry can still be seen today.
During the 18th Century the city of Mulhouse grew rapidly, largely due to the implantation of numerous textile printers. The 19th Century, with its Industrial Revolution, led by the Textile Industry, saw the advent of Mulhouse and the Alsace area as world leaders in the manufacture and marketing of printed cloth. This heritage weaves the art, design and production of printed textiles intrinsically into the living history of Mulhouse and it's people.
As well as being a decorative art form, through which the variety of the innumerable motifs can be said to reflect the collective taste of over three centuries, the art and craft of printed textiles is also a complex industrial process which has had to expose itself to radically new processes, different forms of mechanization, and to constant research and development.
From the most homely and familiar design to the prestigious symbol of luxury, printed textiles for both home and apparel wear are all around us. Looking closely through their history, the habits and tastes of over three centuries of European private lives can be identified.

The "Indiennes"
The origins of European textile printing can be traced back to India, as long ago as 2000 years before the birth of Jesus Christ. From generation to generation, Indian craftspeople handed down their secrets. Long and complicated processes using mordents, or metallic salts fixed the dye onto the fabric. The luminosity of the Indian color palette was due to the discovery of red from the garance plant, blue from indigo, and yellow, obtained by using gaude.
The brightness and fastness of the colors, the lightness of the cloth, together with the lively and varied patterns, quickly seduced the European taste for all that was new and exotic.
Commercial relations between Asia and Europe intensified throughout the 17th Century, and it was due to the foresight of the Portuguese merchants that the Indian calico prints were imported into a Europe, hungry for an alternative to the heavy silks and woolens, or the rough linens of the times. Success was triumphal, and the merchant traders of the "East India Company" flourished.
The rich, decorative designs of Indian origin were often elaborated, even totally changed to suit the particular wishes of European clients. This was a deliberate marketing strategy put into action by the East India Company that gives well defined  general instructions for the cre ation of decorative designs adapted to the european market. Stylized flowers in two dimensions, undulating stems, natural or imaginary  geometrical vegetals. All these elements create a ornamental botany  with a lot of elegance in graphism and a real balance of the fast colors. European engraving circulate all over the world and are used as models. Heraldic figures are placed on Indian hangings : The various sensibilities ensure the economical success.


 Detail of a hanging ( temple's veil), Persan factory, Wood block printing on cotton, India, around 1850



 Detail of the hanging in the temple of the sect of the "Radha worshippers" southern India, cloth painted and printed using mordents, southern India, end of 18th century.


 Cotton square with Florals, Wood block printing and handpainting on cotton,India by 1790


Printed Textiles from the 18th Century
The fashion for Indian calico prints grew so rapidly that the East India Company was unable to meet the European demand. The obvious solution was to start reproducing the printed cloth in Europe. In 1640, Armenian merchants, armed with the secrets of the Indian techniques, introduced Textile Printing into Europe; The French Port of Marseille was the starting point for European Printing, closely followed by England, around 1670 and Holland in 1678. In France, the phenomenal success of the first Textile Print works was soon to be challenged. The well established wool and silk manufacturers objected strongly to this unexpected rivalry from the Indian continent. As well as the French home market, the revenue gained from the exportation of woolen and silk cloth was considerable. In order to protect the status quo, the importation, manufacture, and usage of any Indian Calico Printed cloth was forbidden by Royal Ordinance in 1686.


 Original textile design on paper , Thierry Mieg Factory,
 Mulhouse, around 1880


Panel for skirt, painting decoration with mordents
 India, end of 18th century


Original textile design on paper , Thierry Mieg Factory,
 Mulhouse, around 1880

In spite of the heavy penalties including imprisonment and banishment, the fashion for Indian Prints carried on growing. Faced with such a strong resistance prohibition was gradually relaxed, and in 1759, textile printing based on the Indian techniques was proclaimed legal in France. A new industry grew throughout France. Nantes, Paris and Rouen in the North, Lyon and Marseille in the South became important manufacturing sites. Mulhouse was a Free City until 1798, thus allowing the development of printing onto textiles early. The first manufacturer based in Mulhouse dates from 1746. England, Holland and Switzerland quickly followed the French lead, and the European textile printing industry was launched.
Until the end of the 18th Century, design ideas were limited. Motifs were directly copied from original Indian works, some geometric designs were used. However the large majority of designs were floral. Flower painters were commissioned by manufacturers to produce intricate designs, adapting their art to the demands of this new and exciting industry. The  famous landscapes with figures best known as "Toiles de Jouy", were an exception to this, and were almost exclusively destined for furnishing purposes. Allegorical, literary and historical references were numerous, as were hunting scenes and views of everyday life.
Most often monochrome, drawn in perspective and using delicate "chiarascuro" techniques, the composition of these designs was masterful, and the end result with it's three dimensional aspect pleased as much at this time as it still does today. As always art and technique were combined. The delicate line quality, and the exceptional end result were due to the invention of printing using an engraved copper plate.



Detail of Venus bathing. Copper roller and wood block Printing on cotton, Nantes, 1790


 Chinese design, Copper plate printing on coton,  Oberkampf factory in Jouy, 1785


"L'Offrande à l'Amour" (detail), Copper plate printing on cotton, Oberkampf factory in Jouy, around 1785

13.01.2011

Färbepflanzen

In Meyers Konversationslexikon um 1900 sind die damals gängigen Farbpflanzen abgebildet. Zu einem Teil handelt es sich um Pflanzen und um Farbhölzer aus den Kolonien , die sich gut für die Baumwollfärberei und den Baumwolldruck (Kattundruck) eignen.

Es handelt sich dabei um folgene Färbepflanzen mit iher Herkunft und Färbung
1. Caesalpine echinata, Rotholzbaum, Südamerika, rot
2. Rubia tinctorum, Krapp, Europa, Südwest-Asien, krapprot
3. Acacia catechu, Katechu-Akazie, Indien, braun
4. Indigofera tinctoria, Indigopflanze, Indien, blau
5. Haematoxylon campechianum, Blauholzbaum, Mexiko, blauviolett
6. Bixa orellana, Orlean, Südamerika, gelborange
7. Carthamus tinctorius, Saflor, Mittelmeerraum, Asien, gelb, rosa
8. Reseda luteola, Wau, Europa, gelb
9. Istatis tinctoria, Waid, Europa, blau
10.Quercus tinctoria velutina, Färbereiche, Nordamerika, gelb
11. Garcinia hanburyi, Gummiguttbaum, Ostindien, Ostasien, braun
12. Roccella tinctoria, Orseilleflechte, Kap Verde, Kanarische Inseln, Madeira, Azoren und der Westküste Südamerika, rot- bis blauviolett

19.12.2010

Yinka Shonibare and the Search for Africa

Yinka Shonibare and the Search for Africa by Ellen Brooks

When British-Nigerian artist Yinka Shonibare was told by his teachers he needed to incorporate “Africa” into his art, to relate more to his “African” heritage, he went shopping. In the Brixton markets in his home of London he found a miraculous textile called Dutch wax. Piled among second-hand clothes, and smelling of the neighborhood’s mostly African and Caribbean cuisine, Shonibare decided these textiles were exactly what had been missing from his identity. Dutch wax textiles were developed in the nineteenth century in the Netherlands, in an attempt to challenge the production of batik cloth in Indonesia. The fabrics were actually rejected by the very Indonesian market for which they were intended, leaving the Dutch and British manufacturers to try to sell the textiles in a second colonial outpost, West Africa. The contradictory nature of the textiles has become more and more integral to Shonibare’s art as his career has progressed.[i]

Yinka Shonibare - How to Blow up Two Heads at Once



How to Blow up Two Heads at Once (Ladies & Gentlemen), 2006

Yinka Shonibare - MBE



Yinka Shonibare - Vacancies



Vacation, 2000
Wax-printed cotton textile, fiberglass
On first inspection, Yinka Shonibare's »Vacation« seems an innocuous play on space exploration and its implications for science and human progress. However, Shonibare's astronauts are dressed in space suits of so-called African wax-printed cotton textile, certainly not the attire normally associated with space travel. The astronauts' attire evokes the notion of 'going native', while speaking to the possibilities of a dominant 'Other'. Shonibare's suggestion that one can embody the paradox of alien/Other and colonialist/explorer demonstrates the complexity of power dynamics between groups.

Yinka Sonibare - The Swing


Yinka Sonibare - Gallantry and Criminal, 2002



Shonibare nimmt Bezug auf eine "Grand Tour", eine Landpartie von Adligen im 18. Jahrhundert. Die Kostüme sind aus bedruckten afrikanischen Stoffen geschneidert.

Yinka Shonibare, a British Nigerian artist working in the twenty first century, represents more than just a meeting of two identities; his art more than just Africa meeting the West. Best known for his sculptural installations, Shonibare dresses life-size headless mannequins in elaborate Victorian fashions. The cloth he chooses for these clothes, however, has a trajectory of its own. Dutch wax is a complicated material, with roots in both Europe and Africa and meaning that changes upon its context. Using the Dutch wax to upset the inherent harmony of the art historical importance his works recall, Shonibare plays with how we interpret one another. In the piece 100 Years from 2000 he takes his game to a new level. Exploiting the modernist form of the grid with Dutch wax, Shonibare uses the size and conflicting materials of paint and textile to represent more than just a joke. 100 Years exposes a deeper entanglement: a more painful relationship between Africa and the West that has been masked with both humor and ignorance for over a century.

13.10.2010

VLISCO: WAX BLOCK PRINT 3


VIDEO: VLISCO: http://vimeo.com/6969987

VLISCO: WAX BLOCK PRINT 2


Vlisco bedruckt Stoffe im Wachs- und Javadruckverfahren  (die so genannten „VLISCO Real Dutch Wax Prints“). Das Unternehmen versorgt den westafrikanischen Markt, wo die farbenfrohen Textilien vor allem von Frauen getragen werden. Vlisco ist Teil der börsennotierten Gamma Holding und Marktführer in Afrika.
Die Vlisco Group, ein Unternehmen mit einer Geschichte von 164 Jahren, trägt mit verschiedenen Marken zur wirtschaftlichen Tätigkeit in mehreren westafrikanischen Ländern bei. Dabei reicht die Markenpalette von der Luxusmarke Vlisco über die Marke Uniwax, die sich auf das mittlere Segment richtet, bis hin zu den zeitgemäßen Marken GTP und Woodin. Diese Marken haben eine starke Verankerung unter den afrikanischen Konsumenten. Daneben dienen sie immer mehr als wichtige Inspirationsquelle für andere große Luxushäuser.

VLISCO: WAX BLOCK PRINT


Since its beginning more than 160 years ago, the company Vlisco, based in Helmond in the South of The Netherlands, makes high quality printed fabrics using a technique adapted from the ancient Indonesian batik, a method the Dutch learned during the time Indonesia was still a colony of Holland. This delicate and time-consuming wax printing and color dyeing process defines the brand's strong, colourful and unique fabric range. Since 1876 Vlisco has been exporting these fabrics across the African continent where they became hugely popular and remain so today.