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21.05.2017

Delgado, Martín Morúa (1856-1910)



Martin Morua Delgado with Daughters Arabella and Vestalina.
Image Courtesy of Manuscripts, Archives and Rare Books Division,
Schomburg Center for Research in Black Culture,
The New York Public Library, Astor, Lenox and Tilden Foundations

Born in 1856, Martín Morúa Delgado gained prominence as an Afro-Cuban writer and Cuba’s first black Senate president after the country’s war for independence against Spanish rule in the 1890s.  Son of an African-slave mother, Ines Delgado, and Spanish father, Francisco Morúa, Martín Morúa Delgado espoused both anti-slavery sentiments and exemplified ideas of success through meritocracy among Afro-Cubans.
Unable to obtain a formal education because of economic demands, Morúa Delgado was thrust into the work force and became a self-taught Cuban.  He became a prolific reader and was fluent in several languages.  Beginning his literary career in 1878, Morúa Delgado published a newspaper, El Pueblo.  Through it, he opposed slavery and sought the integration of blacks into mainstream Cuban society and culture.
In 1880, Delgado left Cuba for Key West, Florida in the United States where he spent the next ten years working as a literary critic and translator and publishing his magazine Revista Popular.  While in the United States he wrote the essays "Duty Calls" and "Cuba and the Colored Race."  While the former is a brief account of Cuba’s social history and call for revolution against the Spanish, the latter focuses on the historical plight of Afro-Cubans and their desire for freedom from slavery.
Upon returning to Cuba, Morúa Delgado published two novels, Sofia and The Unzuazu Family.  Again, he explored issues of the cruelty of slavery and its subsequent psychological impact not just on individual Afro-Cubans but also on Cuban society as a whole.   He focused especially on the complex interpersonal relationships among Cubans, which had been often built on a foundation of mixed-race relationships.
Becoming a major political figure in post-independence Cuba, Morúa Delgado was one of two men of color elected to the country’s constitutional assembly under United States occupation.  In 1901 he became the country’s first elected Afro-Cuban senator (1901).
As part of the Afro-Cuban intellectual/political elite, Delgado symbolized a social mobility that very few black Cubans were able to achieve because of social and legal barriers.  Although a believer in racial equality, Morúa Delgado opposed independent, black civil rights organizations.  Instead he worked through his political party, the Liberal Party, in establishing patronage networks among Afro-Cubans.  As the first black President of the Cuban Senate (1909), Morúa Delgado introduced a bill that banned black political parties because they discriminated against white Cubans.  The Morúa Amendment would later be cited as inciting Cuba’s “Race War of 1912.”  Morúa Delgado would go on to become Minister of Agriculture, passing away in 1910 while serving in that office.
Sources:
Jorge Cantera and Carolina Hospital, A Century of Cuban Writers in Florida: Selected Prose and Poetry (Sarasota: Pineapple Press, Inc., 1996); Aline Helg, “To be Black and to be Cuban: The Dilemma of Afro-Cubans in Post-independence Politics,” in Darien J. Davis, eds., Beyond Slavery: The Multilayered Legacy of Africans in Latin America and the Caribbean (Lanham: Rowman & Littlefield Publishers, Inc., 2007); http://www.historyofcuba.com/history/race/Delgado.htm.
Contributor(s):
Escamilla, Luis
University of Washington
- See more at: http://www.blackpast.org/gah/delgado-martin-morua-1856-1910#sthash.0X0zzdf6.dpuf

26.12.2015

matrifocality


A matrifocal family structure is one where mothers head families and fathers play a less important role in the home and in bringing up children.
"A family or domestic group is matrifocal when it is centred on a woman and her children. In this case the father(s) of these children are intermittently present in the life of the group and occupy a secondary place. The children's mother is not necessarily the wife of one of the children's fathers."[1] In general, according to Laura Hobson Herlihy citing P. Mohammed, women have "high status" if they are "the main wage earners", they "control ... the household economy", and males tend to be absent.[2] The term was coined in 1956.[3] Men's absences are often of long durations.[4]
Alternative terms for 'matrifocal' or 'matrifocality' include matricentric, matripotestal, and women-centered kinship networks.[5]
The matrifocal is distinguished from the matrilocal, the matrilineal, and matriarchy (the last because matrifocality does not imply that women have power in the larger community).
Characteristics and distribution[edit]
According to anthropologist Maurice Godelier, matrifocality is "typical of Afro-Caribbean groups" and some African-American communities.[6] These include families in which a father has a wife and one or more mistresses; in a few cases, a mother may have more than one lover.[6] Matrifocality was also found, according to Rasmussen per Herlihy, among the Tuareg people in northern Africa;[7] by Raymond T. Smith (according to Herlihy), in some Black Caribbean families in British Guyana;[8] according to Herlihy citing other authors, in some Mediterranean communities;[4] and, according to Herlihy quoting Scott, in urban Brazil.[9]