Posts mit dem Label caribbean-american werden angezeigt. Alle Posts anzeigen
Posts mit dem Label caribbean-american werden angezeigt. Alle Posts anzeigen

15.04.2017

BLACK ATLANTIC, QUEER ATLANTIC

Queer Imaginings of the Middle Passage
Omise'eke Natasha Tinsley

What would it mean for both queer and African diaspora studies to theorize that the black Atlantic has always been a queer Atlantic? What new geography—or better, oceanography—of sexual, gendered, transnational, and racial identities might emerge through a queer reading of transoceanic dislocations between Africa and the Caribbean? This article examines canonical African diaspora and queer theoretical texts in dialogue with recently published creative texts that imagine queer relationships between African kidnapees in slave ships' holds. These creative texts, I argue, more expansively theorize conceptual space both to rethink submerged sexual, racial histories and to comment on the intersections between African diaspora and queer experiences in a contemporary era of Haitian refugees, transnational Dominican laborers, and international West Indian “gay” activists. Texts examined include Paul Gilroy's Black Atlantic (1993), Judith Butler's Gender Trouble (1990), Ana-Maurine Lara's Erzulie's Skirt (2006), and Dionne Brand's Map to the Door of No Return (2001).

18.11.2016

Archives: seeking memories, making meaning, creative practice

Monday 24 October 2016 | Rose Sinclair | Archives and archivists,

I am asked on a daily basis to describe who I am: one day I am an academic, another a researcher, and then a textiles practitioner. My name is Rose Sinclair and I am all of the aforementioned, but it is my researcher role that brings me to the archive, to seek out fabrics in a place perhaps often perceived from the outside as being full of paper.

Beyond the façade of bricks and mortar is another world and space in which I become so engaged time drifts away. If I could relocate my studio practice with all its ‘stuff’ for a month to just start to examine the designs, understand the prints, weaves, embroideries, in context, location iconography, one word… wow. I would be in design heaven.

Using my academic perspective I see the benefits of students seeing, handling, understanding the evolution of design, thinking against a backdrop of cultural evolution extending the reach of the archive into teaching and learning into creative practice with students, who on a daily basis curate and archive their own lives in digital spaces. 1 As a researcher I am interested in the ‘before and after‘, the stories and the memories, times before and times after. Textiles from an archive can be one vehicle that can tell those stories.


‘…but in archives, though the bundles may be mountainous, there is not very much there (…) the archive is made from selected and consciously chosen documentation from the past and also from the mad fragmentation that no one intended to preserve and just ended up there.’ 2

As a researcher, my first entry into the archives was one of awe and thinking, ‘wait a minute: how on earth will I be able to locate what I need, and how can paper lead me to textiles?’

Indeed Steedman’s quote could leave you thinking an archive is just made up of mounds of paper, and you will be sitting in room surrounded by mounds of books; that can happen and does happen. I call it serendipity that archives also contain cloth and other ephemera, fabrics, which are tangible things, material objects, which speak of approaches to technology, design, process, practice, making, crafting. The designs can also speak about how culture can be interpreted and reinterpreted.

The design register is a form of archive that allows an exploration about the design practice of British manufacturing companies that designed, crafted and then manufactured products for distribution not only in the UK but across the world. Companies sought to register their designs, and in some cases re-register after the five year registration process elapsed, speaking of the popularity of a design or product. The register speaks of design taste, the changing technology of manufacturing practices, colour, dyes, design motifs, aesthetics tastes, responses to market or markets, or the opportunity to perhaps usurp the local market.

As a textiles practitioner it is material object that triggers my research question, my practice, my ‘other’ knowledge. The design register is one such archive, of 3 million pieces of fabric. Once you realise that the numbers in the catalogue relate to a designed object, ephemera, it gets exciting as a box is delivered to your desk, you undo the ribbon, and you say ‘wow’.

My first delve into the archive was assisted by Julie Halls and Sandra Shakespeare at The National Archives. I was looking for fabrics that highlighted the migration process from Caribbean to the UK, and what I located was fabric that seem to indicate design operating in the other direction, starting in the UK and going to the Caribbean and the wider diaspora. This fabric, and its design, has lead me down other research paths, both through The National Archives and other archives. This fabric raises questions of material culture, object speaking, design history. Why would such a fabric – designed by an Irish company, made from Sea Island cotton, printed in Manchester – depict designs that showcase Caribbean cultural traditions such as Junkanoo and the Goombay dance? The history of the company that created the fabric also makes interesting reading, adding another layer to an already diverse range of questions.


Orange with Goombays, design registration 451013 (catalogue number: BT 52/6654)

Note however the first visit located one fabric. It would take more research and further visits to locate further fabrics.

For me as a practitioner the excitement is that I can use fabrics in a creative workshop that speak directly to cultural traditions I know of from stories from my own childhood or background. I am excited to be sharing this workshop on 12 November 2016 with other makers, researcher and crafters.


Blue and white Junkanoo, design registration 474392 (catalogue reference: BT 53/161)

Archival research is not fast, but it throws up the unexpected. It highlights for me the place the archive plays in the research practice space, both in the institution and also in the space of the practitioner, as you seek to interpret the findings outside of the space of the archives, working from your own photographs, notes, sketches, images, making sense of the wider and broader story of making, and its relation to the wider world. More will be revealed about these fabrics and their provenance at my forthcoming talk.

05.11.2015

Centre for Caribbean and Diaspora Studies



http://www.gold.ac.uk/caribbean/

More about what we do and why

We:

are uniquely positioned as the only Caribbean-led Research Centre within a University environment with a unique focus on the local community and the academic;
have a strong record of involvement locally within the borough;
are highly regarded by its peers as evidenced by the research community;
have  a 24-year history that builds on strong foundations from the 1980s, staff knowledge and expertise at the highest level;
have events that boast an emergent publishing programme focused on the local and global;
have a committed number of experienced volunteers;
have strong professional and personal relationships with stakeholders and other organisations at a national and international level.
Our Mission
To become a leading international Resource and Research Centre for the study, promotion and dissemination of Caribbean and Diaspora culture. We aim to develop and capitalize upon our unique position as the only Caribbean-led Research and Resource Centre within a University environment that documents, promotes and fosters the history of Caribbean culture locally and globally.

We will continue to develop with a range of contemporary practitioners including writers, performers, oral historians, and technologists, the representation and promotion of Caribbean cultural knowledge and heritage in the UK, and internationally.  We will do this through an exploration of historical and contemporary cultural practices throughout the globe.  We will inspire and provoke critical discussion to promote the Centre’s aims.