Posts mit dem Label plantocracy werden angezeigt. Alle Posts anzeigen
Posts mit dem Label plantocracy werden angezeigt. Alle Posts anzeigen

09.04.2016

Chapter 2: White society.

Boeroes

LIFE IN THE SHADOWS
Slavery and slave culture in Surinam
Wednesday, April 2, 2008
The search for immigrants.
Skewed statistics.

This chapter focuses on the white masters, most of the others on the subservient blacks. It is necessary to understand the former, in order to understand the latter. The white overlords in slave societies were able to lay down the rules much more strictly than any other elite in history. The slaves might oppose the rules, but they were seldom able to change them fundamentally.


From the beginning, Surinam has displayed the characteristics of a plantation colony. One of the main distinguishing traits of such a society was the skewed ratio of black and white, man and woman, slave and free. A severe shortage of white settlers, especially women, was inevitable in these conditions and the authorities were acutely aware of this. In an exploitation colony, there usually was no genuine niche for white yeoman farmers and there were only limited opportunities for artisans and traders, in fact, for all workers not directly involved in plantation agriculture. For impoverished people, living in difficult circumstances but not starving, such a colony provided few prospects. Furthermore, the people in the Low Countries had a negative image of the tropical world in general: they saw it as a white man’s graveyard infested with dangerous subhuman beings. A person had to be extremely desperate, or extremely eager to make a fortune to venture there. Consequently, the push factors for emigration were not very strong in the Netherlands. As Charles Boxer has noted: “although the wages were usually very low and working hours very long, unemployment in the Northern Netherlands was never sufficiently severe to induce industrial and agricultural workers to emigrate on an adequate scale to the overseas possessions of the Dutch East and West India Companies.” However, small as the white minority in Surinam may have been (and it was always too small in the eyes of the men in power), its superior position, although sometimes a bit shaky, was never seriously threatened during the slavery era.

Unfortunately, the collection of statistics in colonial Surinam was very erratic. For most of the earlier years, the number of whites must be projected and finer distinctions cannot be made. For the years 1700 to 1745, however, we have the annual count of Whites and Red and Black Slaves, contained in the archives of the Society of Surinam. The soldiers were omitted from these counts, although they made up nearly half of the white population for most of this period. During the rest of the 18th century, the number of whites remained fairly stationary, although a large part of the plantation owners left. The statistics of the 19th century provide even more problems, because the population was often merely divided into slaves and free people and most of the figures pertained to Paramaribo only. In 1811, the English held the first census in Surinam history, which delivered a much more accurate picture. As a result, the population curve can only be drawn with the greatest hesitation. The most important conclusion nevertheless remains the same: the number of whites in the colony was always so low that they were painfully aware of the vulnerability of their position -and acted accordingly.

The only period during which it was not difficult to attract sufficient settlers to Surinam were the years of the Willoughby-colonization. In Barbados, where sugar production expanded quickly at the time, many white farmers were pushed from their small holdings by more powerful neighbours and indentured servants found no place to settle after the expiration of their contracts. These people were keen to join such a venture. Since they were experienced colonists and had already survived the first dangerous years in a tropical climate, they prospered. In 1665, Surinam counted 4000 inhabitants, of whom 1500 were capable of bearing arms (meaning they were free white men). A terrible epidemic cut their number in half and the departure of most of the English colonists after the Zeelandian occupation left Surinam practically depleted of white settlers. Therefore, the authorities spared no measure to lure new hopefuls.

22.06.2015

Plantocracy


From Wikipedia, the free encyclopedia
Further information: Slave Power

A plantocracy, also known as a slavocracy,[1] is a ruling class, political order or government composed of (or dominated by) plantation owners.

A number of early European colonies in the New World were largely plantocracies, usually consisting of a small European settler population relying on a predominantly West African chattel slave population (as well as smaller numbers of indentured slaves, both European and non-European in origin), and later, "freed"-Black and poor-white sharecroppers for labour. These plantocracies proved to be a decisive force in the anti-abolitionist movement. One prominent organization largely representing (and collectively funded by) a number of plantocracies was the "West Indies Lobby" in the British Parliament. It is credited (or conversely, discredited) in constituting a significant impetus in delaying the abolition of the slave trade from taking place in the 1790s to being implemented in 1806-1808; and likewise, with respect to prospects of emancipation being proclaimed in the 1820s (instead, a policy known as "Amelioration" was formally adopted throughout 1823-1833), to it being implemented in 1834-1838.
References

Bicheno, Hugh (2003). Rebels and Redcoats: The American Revolutionary War. London: Harper Collins. pp. assim. ISBN 0-00-715625-1.
Sources
B.W. Higman. "The West India Interest in Parliament," Historical Studies (1967), 13: pp. 1-19.
See the historical journal: Plantation Society in the Americas for a host of pertinent articles.
Steel, Mark James (PhD Dissertation). Power, Prejudice and Profit: the World View of the Jamaican Slaveowning Elite, 1788-1834, (University of Liverpool Press, Liverpool 1988).
Luster, Robert Edward (PhD Dissertation). The Amelioration of the Slaves in the British Empire, 1790-1833 (New York University Press, 1998).

Pro-Slavery Lobby

Narratives from the Collection on the Pro-Slavery Lobby

"[This is] a trade to the most advantage to this kingdom of any we drive, and as it were all profit, the first cost being little more than small matters of our own manufactures, for which we have in return, gold, elephant’s teeth, wax and negroes, the last whereof is much better than the first, being indeed the best traffic the kingdom hath, as it doth occasionally give so vast an employment to our people both by sea and land."
John Cary, Bristol merchant
By the 18th century, slavery was seen as essential to Britain’s economy and power, and therefore accepted as the norm. The profits had given merchants and planters involved enough wealth and power to found banks and other financial institutions, and acquire immense political power. Between 1787 and 1807 all the Mayors of Liverpool were involved in the slave trade and 50 or 60 MPs represented slave plantations. They were able to build stately homes, marry into the aristocracy, and invest in industrial enterprises. William Beckford, twice Lord Mayor of London and owner of a 22,000 acre estate in Jamaica, left his son one million pounds and £100,000 a year in his will.
William Beckford by Sir Joshua Reynolds, engraved by T.A. Dean


The trade helped strengthen Britain’s domestic economy, with 150,000 guns each year being exported to Africa from Birmingham alone. As well as making a fortune in the trading of Africans, Birmingham also dominated copper manufacture, as this metal was highly valued by Africans and was used for trade. The custom duties on slave grown imports were an important source of government income. The Church also had plantations, for example the Society for the Propagation of the Gospel owned the Codrington estate in Barbados.
'A Negro Festival Drawn from Nature in the Island of St. Vincent', depicting slavery as a life of leisure, taken from the pro-slavery book
'The History of the British Colonies in the West Indies' by Bryan Edwards, 1797.
© Anti-Slavery International