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Posts mit dem Label prunksucht werden angezeigt. Alle Posts anzeigen

21.08.2016

Taste in High Life

Taste in High Life , Artist William Hogarth, Year c.1742, Type Oil-on-canvas (?), Dimensions 63 cm × 75 cm (25 in × 30 in)

Taste in High Life is an oil-on-canvas painting (engraving seen on the right) from around 1742, by William Hogarth.[1] The version seen on the right was engraved by Samuel Phillips in 1798, under commission from John Boydell for a posthumous edition of Hogarth's works, but Phillips's final, third state was not published until 1808.[2]
The work, a forerunner of Marriage à-la-mode, was intended to satirise and poke fun at the types of dress and garbs that were in fashion at the time, and the superficiality of the tastes and nature of the aristocracy in general. Several figures are seen in the painting, all of whom are dressed in heavily caricatured renditions of the fashion that reigned in the 1740s. Most prominently exhibited is an elderly woman wearing a sacque covered with satirically overblown roses expanded by a large hoop. Standing near her is an opulently dressed man, thought to be "Beau" Colyear, 2nd Earl of Portmore (the dress he wears is said to be the very same he wore to his birthday in the year of the painting's creation)[3] The two huddle together in admiration over the minute porcelain cup held by the lady and saucer held by the lord.[4] Also part of the company is another woman clutching the chin of a black page boy wearing a turban – thought to be designed after Ignatius Sancho, an actor and writer, in his youth[3][5] – both of whom are also dressed as exquisitely as the first two. The black page, holding a type of Chinese porcelain figure, is a servant, and was painted in as an element of irony in the work; as a slave, he mocks his masters, who themselves bowed before fashions and the latest frivolities of upper-class life.[1] Even the monkey standing in the centre foreground wears a flowing, cuffed robe as he examines the list of purchases made by one of the four – it is not known whom – at a recent auction.[3][6] In the painting on the wall, the transitory nature of fashion is represented by the cupids at left, who use a bellows to blow up a fire of discarded petticoats and wigs; at right, the classical form of the female sculpture[7] is contrasted with the cutaway rear view of her enormous hoop underskirt stiffened with whalebone, "the mode 1742" as the painting's legend has it. The fashionable hoops make the seated lady's dress rise up ridiculously behind her, and in a vignette on the fire-screen at right, a lady is shown trapped in a sedan chair that is filled by her hoops—this woman appears again in the background of Hogarth's Beer Street in 1752.
Commissioning: The work was commissioned by Mary Edwards of Kensington,[8] a consistent patron of Hogarth's.[9] Miss Edwards, who had inherited a sum of more than £50,000 pounds a year at the age of twenty-four, was considered eccentric,[6][10] having married a son of the fourth Duke of Hamilton, whom she discarded when he turned out to be profligate. On this occasion she engaged the services of Hogarth with the specific intent of commissioning a painting that would humorously mock what she considered to be the ridiculous fashions and indulgences of the upper class of the time, and "female adornment".[11] It is reported that she did this as an act of vengeance, as she had been ridiculed by the type of people scoffed at in the painting.[12] For a price of sixty guineas, Hogarth agreed to fulfil her request, but it is known that he was not particularly fond of his work; Hogarth often felt less enthusiastic about productions for which a specific commission was made, that were executed to order.[6]

04.05.2014

convenance

Un mariage de convenance


'convenance', der Angemessenheit des Standes, standesgemäss

12.10.2010

PRUNKSUCHT

De pronkzucht in de kolonie (ca. 1800-ca. 1863)'

Na de eeuwwisseling (1800) wordt de hoofddoek als onderdeel van de kleding voor het eerst door Von Sack (1810) genoemd. Voigens zijn besehrijving zijn de dames in de stad dol op de versehijning van hun goed geklede slavinnen op de speeiale danspartijen (Baljaar) rond Kerst. Ze kleden zieh dan in het algemeen met mousselinen of fijne ealieo stoffen, het hoofd versierd met een tulband of mousselinen hoofddoek. De sieraden zijn gouden kettingen aan hals en armen.

Dat de dames in Paramaribo erg gesteid zijn op de praehtig uitgedoste slavinnen (welke hun het meest trouw zijn), blijkt uit meerdere bronnen. Dat dit eveneens geldt voor de kleurling-misi vertelt Lammens (die de periode 1816-1822 besehrijft): "De bijzitten der blanke mans of de missis, stellen een groten roem en hovaardij in, hunne vrouwelijke bedienden, met goud en kralen zeer op te sieren, zodat het in het overdrevene gaat, hetgeen, daar die meijsjes veelal welgemaakt zijn, niet ongevallig staat." (Lammens 1982 :81) De persoon die ondermeer hieraan een hele roman gewijd heeft, welke helaas nooit in zijn geheel is versehenen (de hoofdstukken zijn afzonderlijk gepublieeerd als feuilleton in 'De Surinamer' van 1907 en later in het tijdsehrift 'Opbouw', jaargang 1954) is pater H. Rikken. Deze roman 'Ma Kankantrie' speelt zieh af rond 1800 en vertelt ons op een zeer beeldende wijze over slavinnen, sisi, misi, du-partijen en winti, waaruit de lezer tenslotte lering moet trekken.